Daniel 3 (King James Version)

Daniel 3

Deliverance of Daniel's Friends From the Fiery Furnace (3:1-30)

• Nebuchadnezzar Erects an Image and Demands Its Worship

¹Nebuchadnezzar the king made an image of gold, whose height was ¹score cubits, and the breadth thereof ^asix cubits: he set it up in the plain of Dura, in the province of Babylon.

²Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

³Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

⁴Then an herald cried aloud, To you it is commanded, O people, nations, and languages,

⁵That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, ²dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

⁶And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

⁷Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

• The Three Faithful Hebrews Refuse to Worship

⁸Wherefore at that time certain Chaldeans came near, and accused the Jews.

⁹They spake and said to the king Nebuchadnezzar, O king, live for ever.

¹⁰Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and ²dulcimer, and all kinds of musick, shall fall down and worship the golden image:

¹¹And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.

¹²There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, ³have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

¹³Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

¹⁴Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

¹⁵Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and ²dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

¹⁶Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

¹⁷If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

¹⁸But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

• The Deliverance From the Furnace by Divine Intervention

¹⁹Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

²⁰And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

²¹Then these men were bound in their ⁴coats, their hosen, and their ⁵hats, and their other garments, and were cast into the midst of the burning fiery furnace.

²²Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flames of the fire slew those men that took up Shadrach, Meshach, and Abednego.

²³And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

²⁴Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his ⁶counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

²⁵He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

• Nebuchadnezzar's Confession and Decree; the Hebrews Promoted

²⁶Then Nebuchadnezzar came near to the ⁷mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.

²⁷And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

²⁸Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

²⁹Therefore I make a decree, That every people, nation, and language, which speak ⁸any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

³⁰Then the king ⁹promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

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1 About 90 feet  2 Or, singing  3 Or, have set no regard upon thee  4 Or, mantles  5 Or, turbans  6 Or, governors  7 Or, door  8 Or, error  9 Heb. made to prosper Isaiah 2:30
a Six cubits	Nine feet

3:1-5. A Last Day Image.--By many, the Sabbath of the fourth commandment is made void, being treated as a thing of naught; while the spurious sabbath, the child of the papacy, is exalted. In the place of God's laws, are elevated the laws of the man of sin,--laws that are to be received and regarded as the wonderful golden image of Nebuchadnezzar was by the Babylonians. Forming this great image, Nebuchadnezzar commanded that it should receive universal homage from all, both great and small, high and low, rich and poor (MS 24, 1891).

3:19. Something Unusual Anticipated.--When the king saw that his will was not received as the will of God, he was "full of fury," and the form of his visage was changed against these men. Satanic attributes made his countenance appear as the countenance of a demon; and with all the force he could command, he ordered that the furnace be heated seven times hotter than its wont, and commanded the most mighty men to bind the youth, and cast them into the furnace. He felt that it required more than ordinary power to deal with these noble men. His mind was strongly impressed that something unusual would interpose in their behalf, and his strongest men were ordered to deal with them (ST May 6, 1897).

3:25. Christ Revealed by Captives.--How did Nebuchadnezzar know that the form of the fourth was like the Son of God? He had heard of the Son of God from the Hebrew captives that were in his kingdom. They had brought the knowledge of the living God who ruleth all things (RH May 3, 1892).

3:28. Associates Understood Faith.--These faithful Hebrews possessed great natural ability and intellectual culture, and they occupied a high position of honor; but all these advantages did not lead them to forget God. All their powers were yielded to the sanctifying influence of divine grace. By their godly example, their steadfast integrity, they showed forth the praises of Him who had called them out of darkness into His marvelous light. In their wonderful deliverance was displayed, before that vast assembly, the power and majesty of God. Jesus placed Himself by their side in the fiery furnace, and by the glory of His presence convinced the proud king of Babylon that it could be no other than the Son of God. The light of heaven had been shining forth from Daniel and his companions, until all their associates understood the faith which ennobled their lives and beautified their characters (RH Feb. 1, 1881).

Daniel 2 (King James Version)

Daniel 2

Nebuchadnezzar's Dream of the Great Image (2:1-49)

Nebuchadnezzar Disturbed by a Dream

¹And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

²Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the ^aChaldeans, for to shew the king his dreams. So they came and stood before the king.

³And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

⁴Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

[Syriack is the main language of Babylonian, which is the dialect of Middle Aramaic. You can hear a passage of "The Lord's Prayer" by clicking .]

⁵The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be ¹cut in pieces, and your houses shall be made a dunghill.

⁶But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and ²rewards and great honour: therefore shew me the dream, and the interpretation thereof.

⁷They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

⁸The king answered and said, I know of certainty that ye would ³gain the time, because ye see the thing is gone from me.

⁹But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

¹⁰The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

¹¹And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

Execution of Wise Men Commanded and Countermanded

¹²For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

¹³And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

¹⁴Then Daniel answered with counsel and wisdom to ^bArioch the ⁴captain of the king's guard, which was gone forth to slay the wise men of Babylon:

¹⁵He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

¹⁶Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

Daniel Receives Knowledge and Expresses Gratitude

¹⁷Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

[Daniel, Hananiah, Mishael, and Azariah are descendants of Judah. The same Judah from Genesis 38.]

¹⁸That they would desire mercies of the God of heaven concerning this secret; ⁵that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

¹⁹Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

²⁰Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

²¹And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

²²He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

²³I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

Daniel Communicates the Dream to the King

²⁴Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

²⁵Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the ⁶captives of Judah, that will make known unto the king the interpretation.

²⁶The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

²⁷Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

²⁸But there is a God in heaven that revealeth secrets, and ⁷maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

[Daniel was just witnessing to an Emperor. That's all. ;)]

²⁹As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

³⁰But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

³¹Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

³²This image's head was of fine ^c.1gold, his breast and his arms of ^c.2silver, his belly and his ⁸thighs of ^c.3brass,

³³His legs of ^c.4iron, his feet part of ^c.5iron and part of clay.

³⁴Thou sawest till that a ^c.6stone was cut out ⁹without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

³⁵Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

Daniel Interprets the Dream

³⁶This is the dream; and we will tell the interpretation thereof before the king.

³⁷Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

³⁸And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. ^c.1Thou art this head of gold.

³⁹And after thee shall arise ^c.2another kingdom inferior to thee, and another ^c.3third kingdom of brass, which shall bear rule over all the earth.

⁴⁰And the ^c.4fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

⁴¹And whereas thou sawest the ^c.5feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

⁴²And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly ¹⁰broken.

⁴³And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

⁴⁴And in the days of these kings shall the God of heaven set up a ^c.6kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

⁴⁵Forasmuch as thou sawest that the stone was cut out of the mountain ⁹without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass ¹¹hereafter: and the dream is certain, and the interpretation thereof sure.

Nebuchadnezzar Acknowledges God's Greatness

⁴⁶Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an ^doblation and sweet odours unto him.

⁴⁷The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

⁴⁸Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

⁴⁹Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

[Why at the gate? Perhaps to be far from the luxurious of the worldliness that is offered within the king's gate?]

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1 Or, made pieces 2 Kings 10:27 2 Or, fee Daniel 5:17 3 Or, buy Ephesians 5:16 4Or, chief of the executioners, or, slaughtermen, or, chief marshal Genesis 37:36 5 Or, that they should not destroy Daniel, etc. 6 Or, children of the captivity of Judah 7 Or, hath made known 8Or, sides 9Or, which was not in hands ch. 8:25; Matthew 16:18; 2 Corinthians 5:1 10Or, brittle 11Or, after this
a Chaldeans = The original people of Babylonian
b Arioch - ar'-i-ok: ('aryokh)	Lion-like, venerable.
c.1 - c.6 Signifies the empires and countries from Babylon to the future c.1 Gold - Nebuchadnezzar's Babylon (636B.C.)
c.2 Silver - Medo-Persia (329B.C.)
c.3 Bronze - Greece (331B.C.)
c.4 Iron - Rome (63B.C.)
c.5 Iron & Clay - 10 European Nations
c.6 Stone - Kingdom of Heaven
d Oblation = Offering

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2:18. Obedient May Speak Freely.--Those who live in close fellowship with Christ will be promoted by Him to positions of trust. The servant who does the best he can for his master, is admitted to familiar intercourse with one whose commands he loves to obey. In the faithful discharge of duty we may become one with Christ; for those who are obeying God's commands may speak to Him freely. The one who talks most familiarly with his divine Leader has the most exalted conception of His greatness, and is the most obedient to His commands (MS 82, 1900).
The history of Daniel, if all was written, would open chapters before you that would show you the temptations he had to meet, of ridicule, envy, and hatred; but he learned to master the difficulties. He did not trust in his own strength; he laid his whole soul and all his difficulties open to his heavenly Father, and he believed God heard him, and he was comforted and blessed. He rose superior to ridicule; and so will every one who is an overcomer. Daniel acquired a serene and cheerful state of mind, because he believed God was his friend and helper. The taxing duties he had to perform were made light because he brought the light and love of God into his work. "All the paths of the Lord are mercy and truth" to such as walk in them (The Youth's Instructor Aug. 25, 1886).

2:37-42. A Dual Representation.--The image revealed to Nebuchadnezzar, while representing the deterioration of the kingdoms of the earth in power and glory, also fitly represents the deterioration of religion and morality among the people of these kingdoms. As nations forget God, in like proportion they become weak morally.

Babylon passed away because in her prosperity she forgot God, and ascribed the glory of her prosperity to human achievement.

The Medo-Persian kingdom was visited by the wrath of heaven because in this kingdom God's law was trampled under foot. The fear of the Lord found no place in the hearts of the people. The prevailing influences in Medo-Persia were wickedness, blasphemy, and corruption.

The kingdoms that followed were even more base and corrupt. They deteriorated because they cast off their allegiance to God. As they forgot Him, they sank lower and still lower in the scale of moral value (The Youth's Instructor Sept. 22, 1903).

2:43. Iron and Clay--Mingled Churchcraft and Statecraft.--We have come to a time when God's sacred work is represented by the feet of the image in which the iron was mixed with the miry clay. God has a people, a chosen people, whose discernment must be sanctified, who must not become unholy by laying upon the foundation wood, hay, and stubble. Every soul who is loyal to the commandments of God will see that the distinguishing feature of our faith is the seventh-day Sabbath. If the government would honor the Sabbath as God has commanded, it would stand in the strength of God and in defense of the faith once delivered to the saints. But statesmen will uphold the spurious sabbath, and will mingle their religious faith with the observance of this child of the papacy, placing it above the Sabbath which the Lord has sanctified and blessed, setting it apart for man to keep holy, as a sign between Him and His people to a thousand generations. The mingling of churchcraft and statecraft is represented by the iron and

the clay. This union is weakening all the power of the churches. This investing the church with the power of the state will bring evil results. Men have almost passed the point of God's forbearance. They have invested their strength in politics, and have united with the papacy. But the time will come when God will punish those who have made void His law, and their evil work will recoil upon themselves (Ellen G. White Manuscript 63, 1899).

2:46. A Divine Revelation.--Nebuchadnezzar felt that he could accept this interpretation as a divine revelation; for to Daniel had been revealed every detail of the dream. The solemn truths conveyed by the interpretation of this vision of the night made a deep impression on the sovereign's mind, and in humility and awe he "fell upon his face, and worshipped." . . .

Nebuchadnezzar saw clearly the difference between the wisdom of God and the wisdom of the most learned men of his kingdom (The Youth's Instructor Sept. 8, 1903).

2:47. A Reflector of Light.--Through the Hebrew captives the Lord was made known to the heathen in Babylon. This idolatrous nation was given a knowledge of the kingdom the Lord was to establish, and through His power maintain against all the power and craft of Satan. Daniel and his fellow-companions, Ezra and Nehemiah, and many others were witnesses for God in their captivity. The Lord scattered them among the kingdoms of the earth that their light might shine brightly amid the black darkness of heathenism and idolatry. To Daniel God revealed the light of His purposes, which had been hidden for many generations. He chose that Daniel should see in vision the light of His truth, and reflect this light on the proud kingdom of Babylon. On the despot king was permitted to flash light from the throne of God. Nebuchadnezzar was shown that the God of heaven was ruler over all the monarchs and kings of earth. His name was to go forth as the God over all gods. God desired Nebuchadnezzar to understand that the rulers of earthly kingdoms had a ruler in the heavens. God's faithfulness in rescuing the three captives from the flames and vindicating their course of action showed His wonderful power.

Great light shone forth from Daniel and his companions. Glorious things were spoken of Zion, the city of the Lord. Thus the Lord designs that spiritual light shall shine from His faithful watchmen in these last days. If the saints in the Old Testament bore such a decided testimony of loyalty, how should God's people today, having the accumulated light of centuries, shine forth, when the prophecies of the Old Testament shed their veiled glory into the future (Ellen G. White's Letter 32, 1899)!

Daniel 1 (King James Version)

Daniel 1

HISTORICAL SECTION (1:1-6:28)

The Education of Daniel and His Companions (1:1-21)

The First Transportation of Captives

¹In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

²And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

Daniel and His Friends Selected to Be Trained for Royal Service

³And the king spake unto Ashpenaz the master of his eunuchs, that he should bring ¹certain of the children of Israel, and of the king's seed, and of the princes;

⁴Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

[The children of Israel that were exiled were the children that chose to excell not just in education but also in character]

⁵And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

⁶Now among these were of the children of Judah, ^aDaniel, ^bHananiah, ^cMishael, and ^dAzariah:

[Their names contained יהוה or YHWH's name to glorify God not just through their name, but through their life.]

⁷Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

[Their names were changed into Chaldean's name which instilled the god of the Chaldeans removing YHWH's name from their name. Even though, their character and their faith have never changed]

Daniel Procures Permission to Live According to His Law

⁸But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

[Daniel did not just purposed in his heart, but also acted upon it.]

⁹Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

¹⁰And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces ²worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.

¹¹Then said Daniel to ³Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

¹²Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

¹³Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.

¹⁴So he consented to them in this matter, and proved them ten days.

¹⁵And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.

¹⁶Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them ^epulse.

Successful Education and Acceptance Into the Royal Service

¹⁷As for these four children, God gave them knowledge and skill in all learning and wisdom: and ⁴Daniel had understanding in all visions and dreams.

[It is God that gives knowledge, skills, wisdom and other amazing things.]

¹⁸Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

¹⁹And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

²⁰And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

²¹And Daniel continued even unto the first year of king Cyrus.

[Daniel's excellency continued even after Nebuchadnezzar.]

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1 Foretold, 2 Kings 20:17, 18; Isaiah 39:7 2 Or, sadder 3 Or, the steward 4 Or, He made Daniel understand
a Daniel - דָּנִיֵּאל - Dan(judgement), i(of), El(God/Elohim)	God is my judge
b Hananiah - חֲנַנְיָה - Hanan/Chan·an(to show favor), iah/Yahh(YHWH or God)	God has found favored
c Mishael - מִֽישָׁאֵ֖ל - Mi(who)·sha·'El(God)	Who is what God is?
d Azariah - עֲזַרְיָה - Az·ar(to help)·Yahh(YHWH or God)	YHWH has helped
e pulse	edible seeds of various pod-bearing plants (peas or beans or lentils etc.)

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1:1. Especially for Last Days.--Read the book of Daniel. Call up, point by point, the history of the kingdoms there represented. Behold statesmen, councils, powerful armies, and see how God wrought to abase the pride of men, and lay human glory in the dust. God alone is represented as great. In the vision of the prophet He is seen casting down one mighty ruler, and setting up another. He is revealed as the monarch of the universe, about to set up His everlasting kingdom--the Ancient of days, the living God, the Source of all wisdom, the Ruler of the present, the Revealer of the future. Read, and understand how poor, how frail, how short-lived, how erring, how guilty is man in lifting up his soul unto vanity. . . .

The light that Daniel received direct from God was given especially for these last days. The visions he saw by the banks of the Ulai and the Hiddekel, the great rivers of Shinar, are now in process of fulfillment, and all the events foretold will soon have come to pass (Ellen G. White's Letter 57, 1896).

1:8. No Different Plan Now.--When Daniel was in Babylon, he was beset with temptations of which we have never dreamed, and he realized that he must keep his body under. He purposed in his heart that he would not drink of the king's wine or eat of his dainties. He knew that in order to come off a victor, he must have clear mental perceptions, that he might discern between right and wrong. While he was working on his part, God worked also, and gave him "knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams." This is the way God worked for Daniel; and He does not propose to do any differently now. Man must cooperate with God in carrying out the plan of salvation (The Review and Herald/The Present Truth April 2, 1889).

An Intelligent Decision.--As Daniel and his fellows were brought to the test, they placed themselves fully on the side of righteousness and truth. They did not move capriciously, but intelligently. They decided that as flesh-meat had not composed their diet in the past, it should not come into their diet in the future, and as wine had been prohibited to all who should engage in the service of God, they determined that they would not partake of it. The fate of the sons of Aaron had been presented before them, and they knew that the use of wine would confuse their senses, that the indulgence of appetite would be-cloud their powers of discernment. These particulars were placed on record in the history of the children of Israel as a warning to every youth to avoid all customs and practises and indulgences that would in any way dishonor God.

Daniel and his companions knew not what would be the result of their decision; they knew not but that it would cost them their lives; but they determined to keep the straight path of strict temperance even when in the courts of licentious Babylon (The Youth's Instructor Aug. 18, 1898).

1:9. Good Behavior Gained Favor.--This officer saw in Daniel good traits of character. He saw that he was striving to be kind and helpful, that his words were respectful and courteous, and his manner possessed the grace of modesty and meekness. It was the good behavior of the youth that gained for him the favor and love of the prince (The Youth's Instructor Nov. 12, 1907).

1:15. Daniel's Tempters.--In taking this step, Daniel did not act rashly. He knew that by the time he was called to appear before the king, the advantage of healthful living would be apparent. Cause would be followed by effect. Daniel said to Melzar, who had been given charge of him and his companions: "Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat and water to drink." Daniel knew that ten days would be time enough to prove the benefit of abstemiousness. . . .

Having done this, Daniel and his companions did still more. They did not choose as companions those who were agents of the prince of darkness. They did not go with a multitude to do evil. They secured Melzar as their friend, and there was no friction between him and them. They went to him for advice, and at the same time enlightened him by the wisdom of their deportment (The Youth's Instructor Sept. 6, 1900).

1:17. God's Blessing No Substitute for Effort.--When the four Hebrew youth were receiving an education for the king's court in Babylon, they did not feel that the blessing of the Lord was a substitute for the taxing effort required of them. They were diligent in study; for they discerned that through the grace of God their destiny depended upon their own will and action. They were to bring all their ability to the work; and by close, severe taxation of their powers, they were to make the most of their opportunities for study and labor.

While these youth were working out their own salvation, God was working in them to will and to do of His good pleasure. Here are revealed the conditions of success. To make God's grace our own, we must act our part. The Lord does not propose to perform for us either the willing or the doing. His grace is given to work in us to will and to do, but never as a substitute for our effort. Our souls are to be aroused to cooperate. The Holy Spirit works in us, that we may work out our own salvation. This is the practical lesson the Holy Spirit is striving to teach us (The Youth's Instructor Aug. 20, 1903).

1:17, 20. Honor Without Exaltation.--Daniel and his three companions had a special work to do. Although greatly honored in this work, they did not become in any way exalted. They were scholars, being skilled in secular as well as religious knowledge; but they had studied science without being corrupted. They were well-balanced because they had yielded themselves to the control of the Holy Spirit. These youth gave to God all the glory of their secular, scientific, and religious endowments. Their learning did not come by chance; they obtained knowledge by the faithful use of their powers; and God gave them skill and understanding.

True science and Bible religion are in perfect harmony. Let the students in our schools learn all they possibly can. But, as a rule, let them be educated in our own institutions. Be careful how you advise them to go to other schools, where error is taught, in order to complete their education. Do not give them the impression that greater educational advantages are to be obtained by mingling with those who do not seek wisdom from God. The great men of Babylon were willing to be benefited by the instruction that God gave through Daniel, to help the king out of his difficulty by the interpretation of his dream. But they were anxious to mix in their heathen religion with that of the Hebrews. Had Daniel and his fellows consented to such a compromise, they would, in the view of the Babylonians, have been complete as statesmen, fit to be entrusted with the affairs of the kingdom. But the four Hebrews entered into no such arrangement. They were true to God, and God upheld them and honored them. The lesson is for us. "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" (Ellen G. White's Letter 57, 1896).

1:20. Spirituality and Intellect Grow Together.--As in the case of Daniel, in exact proportion as the spiritual character is developed, the intellectual capabilities are increased (The Review and Herald/The Present Truth March 22, 1898).